بـِنـّو Bennu
| Bennu | |||||
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 The deity, Bennu, wearing the Atef crown | |||||
| الاسم بالهيروغليفية |
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| مركز العبادة الرئيسي | Heliopolis | ||||
| الرمز | Grey heron | ||||
بـِنـّو ( Bennu ؛ []ˈbɛnuː[])[1] is an ancient Egyptian deity linked with the Sun, creation, and rebirth. He may have been the original inspiration for the phoenix legends that developed in Greek mythology.
الأدوار
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جزء من سلسلة مقالات عن |
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المعتقدات الرئيسية
وثنية • وحدة الوجود • تعدد الآلهة |
| الشعائر |
| صيغة التقديم • الجنائز • المعابد |
| الآلهة |
| أمون • أمونت • أنوبيس • أنوكت أپپ • أپيس • آتن • أتوم باستت • بات • بس أبناء حورس الأربعة گب • هاپي • حتحور • حقت حورس • إيزيس • خپري • خنوم خونسو • كوك • معحص • ماعت معفدت • منحيت • مرت سگر مسخنت • مونتو • مين • مر-ور موت • نون • نيت • نخبت نفتيس • نوت • اوزيريس • پاخت پتاح • رع • رع-حوراختي • رشپ ساتيس • سخمت • سكر • سركت سوبك • سوپدو • ست • سشات • شو تاورت • تف‌نوت • تحوت واجت • واج-ور • وپ‌واوت • وسرت |
| النـصـوص |
| عمدوعت • كتاب التنفس كتاب المغارات • كتاب الموتى كتاب الأرض • كتاب الأبواب كتاب العالم السفلي |
| غيرهم |
| الآتونية • لعنة الفراعنة |
According to Egyptian mythology, Bennu was a self-created being said to have played a role in the creation of the world. He was said to be the ba (personality component of the soul) of the sun deity Ra, and to have enabled the creative actions of Atum.[2] The deity was said to have flown over the waters of Nun that existed before creation, landing on a rock and issuing a call that determined the nature of creation. He was also a symbol of rebirth and, therefore, was associated with Osiris.[3]
Some of the titles of Bennu were "He Who Came Into Being by Himself",[2] and "Lord of Jubilees"; the latter epithet referring to the belief that Bennu periodically renewed himself like the sun was thought to do.[3] His name is related to the Egyptian verb wbn, meaning "to rise in brilliance" or "to shine".[2]
التصوير
The Pyramid Texts, which date to the Old Kingdom, refer to the 'bnw' as a symbol of Atum, and it may have been the original form of Bennu. In that word the shape of a bird used is definitely not that of a heron, but a small singing bird. The German Wörterbuch der ägyptischen Sprache (Dictionary of the Egyptian Language) surmised that might have been a Yellow Wagtail (Motacilla flava), but no clear reason is given.[2] However, the same bird is used in the spelling of a word 'bn.t' in a painted limestone relief wall fragment from the sun temple of the Vth Dynasty Old Kingdom king Niuserre. The hieroglyph clearly shows traces of blue-grey paint on much of the bird's body, indicating a different bird species. Rather, the shape and colour seem to point to a (Mediterranean) Kingfisher (Alcedo atthis) for which, however, another name was in use: 'hn.t<y' (lit. 'the one of the canal'). It could be surmised that a Kingfisher flying low over water and shrieking loudly would be a reasonable basis for the mythical creator deity Atum of Heliopolis as having risen from the first dark waters, called Nun, in order to start his creation of the world. If so, the Kingfisher 'bnw' or 'bn.t' is a good match for the mythical and cultic Nile goose (I.e. 'smn') of the creator deity Amun in later periods, imagined to have been honking loudly in the primeval dark above the still waters in order to bring forth all creation by its voice.[بحاجة لمصدر]
New Kingdom artwork shows Bennu as a huge grey heron with a long beak and a two-feathered crest. Sometimes Bennu is depicted as perched on a benben stone (representing Ra and the name of the top stone of a pyramid) or in a willow tree (representing Osiris). Because of the connection with Osiris, Bennu sometimes wears the Atef crown,[3] instead of the solar disk.
النموذج الحيواني المحتمل
Remains of a giant, human-sized heron species, thought to have gone extinct around 1500 BC, were discovered in the United Arab Emirates in 1977.[4][5] It lived on the Arabian Peninsula and shared many characteristics with Bennu, and scientists believe it may have been the animal model for the deity. In reference to this, archaeologist Dr. Ella Hoch from the Geological Museum at Copenhagen University named it the Bennu heron (Ardea bennuides).[6]
العبادة
Like Atum and Ra, Bennu was probably worshipped in the deities' cult centre at Heliopolis.[3] Bennu also appears on funerary scarab amulets as a symbol of rebirth.[2]
العلاقة بالعنقاء اليونانية
The Greek historian Herodotus, writing about Egyptian customs and traditions in the fifth century BC, wrote that the people at Heliopolis described the "phoenix" to him. They said it lived for 500 years before dying, resuscitating, building a funerary egg with myrrh for the paternal corpse, and carrying it to the temple of the Sun at Heliopolis.[7] His description of the phoenix likens it to an eagle with red and gold plumage, reminiscent of the sun.[3]
Long after Herodotus, the theme of the fire, pyre, and ashes of the dying bird, ultimately associated with the Greek phoenix, developed in Greek traditions.
The name "phoenix" could be derived from "Bennu", and its rebirth and connections with the sun resemble the beliefs about Bennu; however, Egyptian sources do not mention a death of the deity.[2]
انظر أيضاً
المراجع
- ^ قالب:Dict.com
- ^ أ ب ت ث ج ح Hart, George (2005). The Routledge Dictionary of Egyptian Gods and Goddesses (Second ed.). New York: Routledge. pp. 48–49. ISBN 0-415-34495-6.
- ^ أ ب ت ث ج Wilkinson, Richard H. (2003). The Complete Gods and Goddesses of Ancient Egypt. London: Thames & Hudson. p. 212. ISBN 0-500-05120-8.
- ^ "Wonders of the United Arab Emirates". Wondermondo. June 2013. Retrieved 20 October 2020.
- ^ Hoch, Ella (1977). "Reflections on prehistoric life at Umm An-Nar (Trucial Oman) based on faunal remains from the third millennium B.C." in Fourth International Conference of the Association of South Asian Archaeologists in Western Europe. M. Taddei: 589–638.
- ^ Shuker, Karl (31 May 2016). "Giant Birds from the Tombs of the Pharaohs". karlshuker.blogspot.com. Retrieved 9 March 2021.
- ^ Lecocq, Françoise (2009). "L'œuf du phénix. Myrrhe, encens et cannelle dans le mythe du phénix" (PDF). Schedae. 6 (1: L‘animal et le savoir, de l’Antiquité à la Renaissance): 73–106. Archived from the original (PDF) on 2016-03-03. Retrieved 2016-09-13.
للاستزادة
- Labrique, Françoise (2013). "Le regard d'Hérodote sur le phénix (II, 73)". In Coulon, Laurent; Giovannelli-Jouanna, Pascale; Kimmel-Clauzet, Flore (eds.). Regards croisés sur le Livre II de l'Enquête d'Hérodote. Actes de la journée d'étude organisée à la Maison de l'Orient et de la Méditerranée – Lyon, le 10 mai 2010 (in الفرنسية). Maison de l’Orient et de la Méditerranée. ISBN 978-2-35668-037-2.
- Lecocq, Françoise (2016). "Inventing the Phoenix: A Myth in the making Through Words and Images". In Johnston, Patricia A.; Mastrocinque, Attilio; Papaioannou, Sophia (eds.). Animals in Greek and Roman Religion and Myth. Cambridge Scholars Publishing. pp. 449–478.
- Lecocq, Françoise (2019). "L'oiseau bénou-phénix et son tertre sur la tunique historiée de Saqqâra. Une interprétation nouvelle". ENiM (Égypte nilotique et méditerranéenne) (in الفرنسية). 12: 247–280.
- Van Den Broek, Roelof (1971). The Myth of the Phoenix According to Classical and Early Christian Traditions. Translated by Seeger, I. Brill.
- Wolterman, Carles (1991–1992). "On the Names of Birds and Hieroglyphic Sign-List G 22, G 35 and H 3". Jaarbericht van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux. 32.
وصلات خارجية
Media related to بنو (إله مصري قديم) at Wikimedia Commons
