خيبر پختونخوا
Khyber Pakhtunkhwa
خیبر پښتونخوا خیبر پختونخوا | |
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Top left to right: Bab-e-Khyber, Mohabbat Khan Mosque, Kalam Valley, Bahrain, Swat Valley, and Lake Saiful Muluk | |
الكنية: Frontier, Frontier Province, Sarhad | |
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الإحداثيات (Peshawar): 34°00′N 71°19′E / 34.00°N 71.32°E | |
Country | ![]() |
Established | 14 August 1947 re-established 1 July 1970 |
Capital | Peshawar |
Largest city | Peshawar |
الحكومة | |
• النوع | Province |
• الكيان | Provincial Assembly |
• Governor | Shah Farman (PTI)[1] |
• Chief Minister | Mahmood Khan (PTI) |
• Chief Secretary | Muhammad Salim |
• Legislature | Unicameral (124 seats) |
• High Court | Peshawar High Court |
المساحة | |
• الإجمالي | 101٬741 كم² (39٬282 ميل²) |
التعداد (2017)[2] | |
• الإجمالي | 40٬525٬047 |
• الكثافة | 400/km2 (1٬000/sq mi) |
منطقة التوقيت | UTC+5 (PKT) |
مفتاح الهاتف | 9291 |
ISO 3166 code | PK-KP |
Main Languages |
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Other languages | |
Notable sports teams | Peshawar Zalmi Peshawar Panthers Abbottabad Falcons |
HDI (2017) | 0.559[3] medium |
Assembly seats | 124 |
Districts | 33 |
Union Councils | 986 |
الموقع الإلكتروني | www |
خيبر پختونخوا (أسماء أخرى غير رسمية: سرحد، تخوم أفغانيا وكذلك پختونخوا، پشتونستان وپختونستان)، هو أصغر أقاليم پاكستان.[4] The NWFP ويشكل الپشتون، الغالبية العظمى من السكان، ويشار لهم محليا باسم پشتون، بالإضافة إلى بعض الجماعات العرقية الأخرى. Located in the northwestern region of the country, Khyber Pakhtunkhwa is the fourth largest province of Pakistan by land area and the third-largest province by population. It is bordered by Balochistan to the south; Punjab, Islamabad Capital Territory, and Azad Kashmir to the east; and Gilgit-Baltistan to the north and northeast. It shares an international border with Afghanistan to the west. Khyber Pakhtunkhwa has a varied geography of rugged mountain ranges, valleys, rolling foothills, and dense agricultural farms.
While it is the third-largest Pakistani province in terms of both its population and its economy, it is geographically the smallest. Khyber Pakhtunkhwa's share of Pakistan's GDP has historically comprised 10.5%, amounting to over US$ 30 billion.[5] The population of the province forms 16.9% of Pakistan's total population and is multiethnic, with the main ethnic groups being the Pashtuns, Hindkowans, Saraikis, and Chitralis.[6][7]
Once a stronghold of Buddhism, Khyber Pakhtunkhwa is the site of the ancient region of Gandhara, including the ruins of the Gandharan capital of Pushkalavati (located near present-day Charsadda). The region's history is characterized by frequent invasions by various empires, largely due to its geographical proximity to the historically important Khyber Pass.[8]
Although it is colloquially known by a variety of other names, the name "Khyber Pakhtunkhwa" was brought into effect for the North-West Frontier Province in April 2010, following the enactment of the 18th Constitutional Amendment. On 24 May 2018, the National Assembly of Pakistan voted in favour of the 25th Constitutional Amendment, which merged the FATA as well as the Provincially Administered Tribal Areas into Khyber Pakhtunkhwa.[9] The Provincial Assembly of Khyber Pakhtunkhwa subsequently approved the bill on 28 May 2018;[10] it was signed into law on 31 May by then President of Pakistan Mamnoon Hussain, which officially completed the administrative merger process.[11][12]
التسمية
Khyber Pakhtunkhwa means the "Khyber side of the land of the Pashtuns",[13] where the word Pakhtunkhwa means "Land of the Pashtuns",[14] while according to some scholars, it refers to "Pashtun culture and society".[15] The province has had various names throughout history. Other names used or proposed for the province include Gandhara, Afghania, Pashtunistan, Pathanistan, Sarhad, Abaseen, Khyber,[16][17][18][19] or a combination of names, such as Hazara-Pakhtunkhwa.[20][21]
When the British established it as a province, they called it "North West Frontier Province" (abbreviated as NWFP) due to its relative location being in the northwest of the British Indian Empire.[22] After the creation of Pakistan, Pakistan continued with this name but a Pashtun political party, Awami National Party based in the province demanded that the province name be changed to "Pakhtunkhwa".[23] Their logic behind that demand was that Punjabi people, Sindhi people and Baloch people have their provinces named after their ethnicities but that is not the case for Pashtun people.[24]
Pakistan Muslim League (N), the largest opposition party at the time was ready to change the province's name by supporting the ruling Pakistan Peoples Party and ANP, in a constitutional amendment but wanted to name the province something which does not carry an exclusively Pashtun identity in it as they argued that there were other minor communities living in the province especially the Hazarewals of the Hazara region who spoke Hindko thus the word Khyber was introduced with the name because it is the name of a major pass which connects Pakistan to Afghanistan.[24]
North-West Frontier Province
For over a hundred years after its founding as a province of British Raj in 1901, it was known as the North-West Frontier Province (abbreviated as NWFP) until 2010 due to its relative location being in the northwest of the nation.[25] Unofficially, it was known as Sarhad (أردو: سرحد), derived from the province's Urdu name given to it by the Mughals, which means "frontier".
For most of the history of the North-West Frontier Province (NWFP), there were efforts to change its name. The name Afghania was proposed first by the founding leaders of the Muslim League in 1933 and was at least partly chosen to represent the first "a" in "Pakistan". The need for a change was explained by the man who named Pakistan in his Now or Never pamphlet, Choudhary Rahmat Ali Khan, as:
"North-West Frontier Province" is semantically non-descript and socially wrongful. It is non-descript because it merely indicates their geographical situation as a province of old "British India" [which no longer exists]. It is wrongful because it suppresses the social entity of these people. In fact, it suppresses that entity so completely that when composing the name "Pakistan" for our homelands, I had to call the North-West Frontier Province the Afghan Province.[26]
Suggestions for new names came and went. Although some of the names were ethnically neutral, most proposals emphasised the province's Pashtun ethnic identity. The renaming issue was an emotional one which often crossed party lines and not all supporters of a renaming agreed on the name Pakhtunkhwa.
20th-century proposals
By the late 20th century, President Muhammad Zia-ul-Haq agreed with Khan Abdul Ghaffar Khan to change the name to Pashtunistan but he contended that the term Pashtunistan had become controversial and was being politicized by Afghanistan. Ghaffar Khan suggested Pakhtunkhwa, but Zia-ul-Haq asked Ghaffar Khan to suggest an alternative.[27]
The name Pakhtunkhwa was approved by the democratically elected constitutional assembly of the province in 1997 by majority vote.[28] However, the PML (N) parliamentary party of NWFP rejected the ANP demand but called for Prime Minister Nawaz Sharif to suggest another "non-controversial" name.[28] PML (N) members noted that Sarhad was a good name for the province but, if a change was needed, then it should be named Khyber or Abasin.[28] The NWFP chief minister, Sardar Mehtab Ahmed Khan, called for a referendum on the issue as a way of determining the name.[28] These offers were rejected by the ANP leadership and the ANP withdrew from both the federal and provincial governments.[28]
21st-century proposals
The lack of support for a name change by the PML (N) was defended as opposition to the nationalistic politics being pursued by the ANP.[29]
In May 2008, to accommodate a demand by the people of NWFP who voted for the ANP, the PPP proposed that the name of the North-West Frontier Province be changed to Pakhtunkhwa,[30][31] however the Muslim League Nawaz which had considerable support in the Hindko-speaking Hazara region of the province announced it might oppose the name change because of it "being on ethnic grounds" because of opposition by its provincial leadership.[32]
The name Pakhtunkhwa was mentioned for the first time in the United Nation's General Assembly by Pakistani President Asif Zardari on 26 September 2008.[33]
Khyber Pakhtunkhwa
The Pashtun nationalist Awami National Party based in the province demanded that the province name be changed to "Pakhtunkhwa".[34] Their logic behind that demand was that Punjabi people, Sindhi people and Baloch people have their provinces named after their ethnicities but that is not the case for Pashtun people.[24]
Pakistan Muslim League (N), the largest opposition party at the time was ready to change the province's name by supporting the ruling Pakistan Peoples Party and ANP, in a constitutional amendment but wanted to name the province something other than which does not carry only the Pashtun identity in it as they argued that there were other minor communities living in the province especially the Hazarewals of the Hazara region who spoke Hindko thus the word Khyber was introduced with the name because it is the name of a major pass which connects Pakistan to Afghanistan.[24]
In early 2010, the process of renaming proceeded and the Pakistani Senate confirmed the name change to Khyber Pakhtunkhwa in the 18th amendment to the Constitution of Pakistan with a unanimous 90 votes on 15 April 2010.[35]
Renaming controversy
The name change of the province was met with strong opposition from the people of Hazara region and protests erupted in the region with wheel and shutter jam strikes. Abbottabad became the nerve center of the movement. On the 10th of April, the Khyber Pakhtunkhwa Police fired at unarmed protesters, leaving 7 dead and dozens injured.[36] Allegedly, the firing was ordered by the coalition government of Khyber Pakhtunkhwa, led by the Awami National Party.[37] This is one of the earliest incidents of police brutality in Pakistan in recent years, occurring before the Model Town Lahore incident, whose FIR has not been registered still today.[38]
Arif Nizami, former editor of The Nation, said, "This has actually opened a Pandora's box, because of Pakistan's very tenuous polity. Now, on one side, there are identity issues and ethnic issues and provincial autonomy issues. The other side is religious issues and terrorism. It's a very explosive situation."[39]
Alternative proposed names
Many alternative names were proposed for the province. Many of these were designed to avoid or balance the ethnic connotations of Pakhtunkhwa.[16][17]
Gandhara
The name Gandhāra was proposed by Pakistan Muslim League (N), as a neutral name for the province.[17][40][41] Gandhara was an ancient Indo-Aryan[42] civilization centered in the present-day province.[43][44][45] The core of the region of Gandhara was the Peshawar valley and Swat valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul valley in Afghanistan, and northwards up to the Karakoram range.[46][47][48]
It was attested in the Rigveda,[49][50] and it was one of the 16 Mahajanapadas of the second urbanisation.[43][44][45] The region was a major centre for Greco-Buddhism under the Indo-Greeks and Gandharan Buddhism under later dynasties, including Indo-Scythians, Indo-Parthians and Kushans. Gandhara was also a central location for the spread of Buddhism to Central Asia and East Asia.[51]
Gāndhārī, an Indo-Aryan language written in Kharosthi script, acted as lingua franca of the region.[52] Famed for its unique Gandharan style of art which is influenced by the classical Hellenistic styles, Gandhara attained its height from the 1st century to the 5th century CE under the Kushan Empire, who had their capital at Peshawar (Puruṣapura).
Hazara-Pakhtunkhwa
Some Hazara residents said that the new name should be Hazara-Pakhtunkhwa (in reference to the Hazara region where Hindko-speakers are dominant as compared to the Pashto-speakers elsewhere in the province),[53][11] and others said the name should not be changed since the people were accustomed to North-West Frontier Province.[39]
التاريخ
Early history
During the times of Indus Valley Civilisation (3300 BCE – 1700 BCE) the Khyber Pass through Hindu Kush provided a route to other neighbouring empires and was used by merchants on trade excursions.[بحاجة لمصدر] From 1500 BCE, Indo-Iranian peoples started to enter in the region from Central Asia after having passed the Khyber Pass.[54][55]
The region of Gandhara, which was primarily based in the area of modern-day Khyber Pakhtunkhwa features prominently in the Rigveda (ح. 1500),[56][50] as well as the Zoroastrian Avesta, which mentions it as Vaēkərəta, the sixth most beautiful place on earth created by Ahura Mazda. It was one of the 16 Mahajanapadas of Vedic era.[43][57][58] It was the centre of Vedic and later forms of Hinduism. Gandhara was frequently mentioned in Vedic epics, including Rig Veda, Ramayana and Mahabharata. It was the home of Gandhari, the princess of Gandhara Kingdom.[59]
Alexander's conquests
In the spring of 327 BC Alexander the Great crossed the Hindu Kush and advanced to Nicaea, where Omphis, king of Taxila and other chiefs joined him. Alexander then dispatched part of his force through the valley of the Kabul River, while he himself advanced into Bajaur and Swat with his light troops.[60] Craterus was ordered to fortify and repopulate Arigaion, probably in Bajaur, which its inhabitants had burnt and deserted. Having defeated the Aspasians, from whom he took 40,000 prisoners and 230,000 oxen, Alexander crossed the Gouraios (Panjkora) and entered the territory of the Assakenoi and laid siege to Massaga, which he took by storm. Ora and Bazira (possibly Bazar) soon fell. The people of Bazira fled to the rock Aornos, but Alexander made Embolima (possibly Amb) his base, and attacked the rock from there, which was captured after a desperate resistance. Meanwhile, Peukelaotis (in Hashtnagar, 17 ميل (27 km) north-west of Peshawar) had submitted, and Nicanor, a Macedonian, was appointed satrap of the country west of the Indus.[61]
Mauryan rule
Mauryan rule began with Chandragupta Maurya displacing the Nanda Empire, establishing the Mauryan Empire. A while after, Alexander's general Seleucus had attempted to once again invade the subcontinent from the Khyber pass hoping to take lands that Alexander had conquered, but never fully absorbed into this empire. Seleucus was defeated and the lands of Aria, Arachosia, Gandhara, and Gedrosia were ceded to the Mauryans in exchange for a matrimonial alliance and 500 elephants. With the defeat of the Greeks, the land was once more under Hindu rule.[62] Chandragupta's son Bindusara further expanded the empire. However, it was Chandragupta's grandson Ashoka, who converted to Buddhism and made it the official state religion in Gandhara and also Pakhli, the modern Hazara, as evidenced by rock-inscriptions at Shahbazgarhi and Mansehra.[61]
After Ashoka's death the Mauryan empire fell to pieces, just as in the west the Seleucid power was waning.
Indo-Greeks
The Indo-Greek king Menander I (reigned 155–130 BCE) drove the Greco-Bactrians out of Gandhara and beyond the Hindu Kush, becoming king shortly after his victory.
His empire survived him in a fragmented manner until the last independent Greek king, Strato II, disappeared around 10 CE. Around 125 BCE, the Greco-Bactrian king Heliocles, son of Eucratides, fled from the Yuezhi invasion of Bactria and relocated to Gandhara, pushing the Indo-Greeks east of the Jhelum River. The last known Indo-Greek ruler was Theodamas, from the Bajaur area of Gandhara, mentioned on a 1st-century CE signet ring, bearing the Kharoṣṭhī inscription "Su Theodamasa" ("Su" was the Greek transliteration of the Kushan royal title "Shau" ("Shah" or "King")).
It is during this period that the fusion of Hellenistic and South Asian mythological, artistic and religious elements becomes most apparent, especially in the region of Gandhara.[بحاجة لمصدر]
Local Greek rulers still exercised a feeble and precarious power along the borderland, but the last vestige of the Greco-Indian rulers were finished by a people known to the old Chinese as the Yeuh-Chi.[61]
Indo-Scythian Kingdom
The Indo-Scythians were descended from the Sakas (Scythians) who migrated from Central Asia into South Asia from the middle of the 2nd century BCE to the 1st century BCE. They displaced the Indo-Greeks and ruled a kingdom that stretched from Gandhara to Mathura. The first Indo-Scythian king Maues established Saka hegemony by conquering Indo-Greek territories.[64] The power of the Saka rulers declined after the defeat to Chandragupta II of the Gupta Empire in the 4th century.[65]
Indo-Parthian Kingdom

The Indo-Parthian Kingdom was ruled by the Gondopharid dynasty, named after its first ruler Gondophares. For most of their history, the leading Gondopharid kings held Taxila (in the present Punjab province of Pakistan) as their residence, but during their last few years of existence the capital shifted between Kabul and Peshawar. These kings have traditionally been referred to as Indo-Parthians, as their coinage was often inspired by the Arsacid dynasty, but they probably belonged to a wider groups of Iranic tribes who lived east of Parthia proper, and there is no evidence that all the kings who assumed the title Gondophares, which means "Holder of Glory", were even related.
Kushan Empire
The Yuezhi nomads had driven the Sakas from the highlands of Central Asia, and were themselves forced southwards by the nomadic Xiongnu. One group, known as the Kushan, took the lead, and its chief, Kadphises I, seized vast territories extending south to the Kabul valley. His son Kadphises II conquered North-Western India, which he governed through his generals. His immediate successors were the fabled Hindu kings: Kanishka, Huvishka, and Vasushka or Vasudeva, of whom the first reigned over a territory which extended as far east as Benares, far south as Malwa, and also including Bactria and the Kabul valley.[61][66] Their dates are still a matter of dispute, but it is beyond question that they reigned early in the Christian era. To this period may be ascribed the fine statues and bas-reliefs found in Gandhara and Udyana. Under Huvishka's successor, Vasushka, the dominions of the Kushan kings shrank.[66]
Shahi dynasties

The Turk Shahis ruled Gandhara until 870, when they were overthrown by the Hindu Shahis. The Hindu Shahis are believed to belong to the Uḍi/Oḍi tribe, namely the people of Oddiyana (modern Swat) in Gandhara,[68][69] although they are also variously stated to be Brāhmāns or Kshātriyas.[70]
The first king Kallar had moved the capital into Udabandhapura from Kabul, in the modern village of Hund for its new capital.[71][72][73][74] At its zenith, the kingdom stretched over the Kabul Valley, Gandhara and western Punjab under Jayapala.[75] Jayapala saw a danger in the consolidation of the Ghaznavids and invaded their capital city of Ghazni both in the reign of Sebuktigin and in that of his son Mahmud, which initiated the Muslim Ghaznavid and Hindu Shahi struggles.[76] Sebuk Tigin, however, defeated him, and he was forced to pay an indemnity.[76] Jayapala defaulted on the payment and took to the battlefield once more.[76] Jayapala however, lost control of the entire region between the Kabul Valley and Indus River.[77]
In the year 1001, soon after Sultan Mahmud came to power and was occupied with the Qarakhanids north of the Hindu Kush, Jaipal attacked Ghazni once more and upon suffering yet another defeat by the powerful Ghaznavid forces, near present-day Peshawar. After the Battle of Peshawar, he died because of regretting as his subjects brought disaster and disgrace to the Shahi dynasty.[76][77]
Jayapala was succeeded by his son Anandapala,[76] who along with other succeeding generations of the Shahiya dynasty took part in various unsuccessful campaigns against the advancing Ghaznvids but were unsuccessful. The Hindu rulers eventually exiled themselves to the Kashmir Siwalik Hills.[77]
آل غزنوي
After the battle of Peshawar, Mahmud of Ghazni had secured controlled over southern regions of Pakhtunkhwa. He also (1024 and 1025) raided the Pashtuns.[66][78] His descendants reigned till 1179, when Muhammad of Ghor took Peshawar, making it part of his expanding Ghurid Empire.
سلطنة دلهي
Following the invasion by the Ghurids, five unrelated heterogeneous dynasties ruled over the Delhi Sultanate sequentially: the Mamluk dynasty (1206–1290), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–1451), and the Lodi dynasty (1451–1526).[79]
Meanwhile, the Pashtuns now appeared as a political factor. At the close of the fourteenth century they were firmly established in their present-day demographics south of Kohat, and in 1451 Bahlol Lodi's accession to the throne of Delhi gave them a dominant position in Northern India. Yusufzai tribes from the Kabul and Jalalabad valleys began migrating to the Valley of Peshawar beginning in the 15th century,[80] and displaced the Swatis of the Bhittani confederation and Dilazak Pashtun tribes across the Indus River to Hazara Division.[80]
سلطنة المغل

Mughal suzerainty over the Khyber Pakhtunkhwa region was partially established after Babar, the founder of the Mughal Empire, invaded the region in 1505 CE via the Khyber Pass. The Mughal Empire noted the importance of the region as a weak point in their empire's defences,[81] and determined to hold Peshawar and Kabul at all cost against any threats from the Uzbek Shaybanids.[81]
He was forced to retreat westwards to Kabul but returned to defeat the Lodis in July 1526, when he captured Peshawar from Daulat Khan Lodi,[82] though the region was never considered to be fully subjugated to the Mughals.[80]
Under the reign of Babar's son, Humayun, a direct Mughal rule was briefly challenged with the rise of the Pashtun Emperor, Sher Shah Suri, who began construction of the famous Grand Trunk Road – which links Kabul, Afghanistan with Chittagong, Bangladesh over 2000 miles to the east. Later, local rulers once again pledged loyalty to the Mughal emperor.[بحاجة لمصدر]
Yusufzai tribes rose against Mughals during the Yusufzai Revolt of 1667,[81] and engaged in pitched-battles with Mughal battalions in Peshawar and Attock.[81] Afridi tribes resisted Aurangzeb rule during the Afridi Revolt of the 1670s.[81] The Afridis massacred a Mughal battalion in the Khyber Pass in 1672 and shut the pass to lucrative trade routes.[83] Following another massacre in the winter of 1673, Mughal armies led by Emperor Aurangzeb himself regained control of the entire area in 1674,[81] and enticed tribal leaders with various awards in order to end the rebellion.[81]
Referred to as the "Father of Pashto Literature" and hailing from the city of Akora Khattak, the warrior-poet Khushal Khan Khattak actively participated in the revolt against the Mughals and became renowned for his poems that celebrated the rebellious Pashtun warriors.[81]
On 18 November 1738, Peshawar was captured from the Mughal governor Nawab Nasir Khan by the Afsharid armies during the Persian invasion of the Mughal Empire under Nader Shah.[84][85]
سلطنة دراني
The area fell subsequently under the rule of Ahmad Shah Durrani, founder of the Durrani Empire,[86] following a grand nine-day long assembly of leaders, known as the loya jirga.[87] In 1749, the Mughal ruler was induced to cede Sindh, the Punjab region and the important trans Indus River to Ahmad Shah in order to save his capital from the Durrani attack.[88] Ahmad Shah invaded the remnants of the Mughal Empire a third time, and then a fourth, consolidating control over the Kashmir and Punjab regions. In 1757, he captured Delhi and sacked Mathura,[89] but permitted the Mughal dynasty to remain in nominal control of the city as long as the ruler acknowledged Ahmad Shah's suzerainty over Punjab, Sindh, and Kashmir. Leaving his second son Timur Shah to safeguard his interests, Ahmad Shah left India to return to Afghanistan.
Their rule was interrupted by a brief invasion of the Hindu Marathas, who ruled over the region following the 1758 Battle of Peshawar for eleven months till early 1759 when the Durrani rule was re-established.[90]
Under the reign of Timur Shah, the Mughal practice of using Kabul as a summer capital and Peshawar as a winter capital was reintroduced,[80][91] Peshawar's Bala Hissar Fort served as the residence of Durrani kings during their winter stay in Peshawar.
Mahmud Shah Durrani became king, and quickly sought to seize Peshawar from his half-brother, Shah Shujah Durrani.[92] Shah Shujah was then himself proclaimed king in 1803, and recaptured Peshawar while Mahmud Shah was imprisoned at Bala Hissar fort until his eventual escape.[92] In 1809, the British sent an emissary to the court of Shah Shujah in Peshawar, marking the first diplomatic meeting between the British and Afghans.[92] Mahmud Shah allied himself with the Barakzai Pashtuns, and amassed an army in 1809, and captured Peshawar from his half-brother, Shah Shujah, establishing Mahmud Shah's second reign,[92] which lasted under 1818.
Sikh Empire
Ranjit Singh invaded Peshawar in 1818 and captured it from the Durrani Empire. The Sikh Empire based in Lahore did not immediately secure direct control of the Peshawar region, but rather paid nominal tribute to Jehandad Khan of Khattak, who was nominated by Ranjit Singh to be ruler of the region.
After Ranjit Singh's departure from the region, Khattak's rule was undermined and power seized by Yar Muhammad Khan. In 1823, Ranjit Singh returned to capture Peshawar, and was met by the armies of Azim Khan at Nowshera. Following the Sikh victory at the Battle of Nowshera, Ranjit Singh re-captured Peshawar. Rather than re-appointing Jehandad Khan of Khattak, Ranjit Singh selected Yar Muhammad Khan to once again rule the region.
The Sikh Empire annexed the lower parts of Khyber Pakhtunkhwa region following advances from the armies of Hari Singh Nalwa. An 1835 attempt by Dost Muhammad Khan to re-occupy Peshawar failed when his army declined to engage in combat with the Dal Khalsa. Dost Muhammad Khan's son, Mohammad Akbar Khan engaged with Sikh forces the Battle of Jamrud of 1837, in which prominent sikh commander Hari Singh was killed.
During Sikh rule, an Italian named Paolo Avitabile was appointed an administrator of Peshawar in 1838, and is remembered for having unleashed a reign of fear there. The city's famous Mahabat Khan, built in 1630 in the Jeweller's Bazaar, was badly damaged and desecrated by the Sikhs, who also rebuilt the Bala Hissar fort during their occupation of Peshawar.
British Raj
British East India Company defeated the Sikhs during the Second Anglo-Sikh War in 1849, and incorporated small parts of the region into the Province of Punjab. While Peshawar was the site of a small revolt against British during the Mutiny of 1857, local Pashtun tribes throughout the region generally remained neutral or supportive of the British as they detested the Sikhs,[55] in contrast to other parts of British India which rose up in revolt against the British. However, British control of parts of the region was routinely challenged by Wazir tribesmen in Waziristan and other Pashtun tribes, who resisted any foreign occupation until Pakistan was created. By the late 19th century, the official boundaries of Khyber Pakhtunkhwa region still had not been defined as the region was still claimed by the Kingdom of Afghanistan. It was only in 1893 The British demarcated the boundary with Afghanistan under a treaty agreed to by the Afghan king, Abdur Rahman Khan, following the Second Anglo-Afghan War.[93] Several princely states within the boundaries of the region were allowed to maintain their autonomy under the terms of maintaining friendly ties with the British. As the British war effort during World War One demanded the reallocation of resources from British India to the European war fronts, some tribesmen from Afghanistan crossed the Durand Line in 1917 to attack British posts in an attempt to gain territory and weaken the legitimacy of the border. The validity of the Durand Line, however, was re-affirmed in 1919 by the Afghan government with the signing of the Treaty of Rawalpindi,[94] which ended the Third Anglo-Afghan War – a war in which Waziri tribesmen allied themselves with the forces of Afghanistan's King Amanullah in their resistance to British rule. The Wazirs and other tribes, taking advantage of instability on the frontier, continued to resist British occupation until 1920 – even after Afghanistan had signed a peace treaty with the British.
British campaigns to subdue tribesmen along the Durand Line, as well as three Anglo-Afghan wars, made travel between Afghanistan and the densely populated heartlands of Khyber Pakhtunkhwa increasingly difficult. The two regions were largely isolated from one another from the start of the Second Anglo-Afghan War in 1878 until the start of World War II in 1939 when conflict along the Afghan frontier largely dissipated. Concurrently, the British continued their large public works projects in the region, and extended the Great Indian Peninsula Railway into the region, which connected the modern Khyber Pakhtunkhwa region to the plains of India to the east. Other projects, such as the Attock Bridge, Islamia College University, Khyber Railway, and establishment of cantonments in Peshawar, Kohat, Mardan, and Nowshera further cemented British rule in the region. In 1901, the British carved out the northwest portions of Punjab Province to create the Northwest Frontier Province (NWFP), which was renamed "Khyber Pakhtunkhwa" in 2010.
During this period, North-West Frontier Province was a "scene of repeated outrages on Hindus."[95] During the independence period there was a Congress-led ministry in the province, which was led by secular Pashtun leaders, including Bacha Khan, who preferred joining India instead of Pakistan. The secular Pashtun leadership was also of the view that if joining India was not an option then they should espouse the cause of an independent ethnic Pashtun state rather than Pakistan.[96] In June 1947, Mirzali Khan, Bacha Khan, and other Khudai Khidmatgars declared the Bannu Resolution, demanding that the Pashtuns be given a choice to have an independent state of Pashtunistan composing all Pashtun majority territories of British India, instead of being made to join the new state of Pakistan. However, the British Raj refused to comply with the demand of this resolution, as their departure from the region required regions under their control to choose either to join India or Pakistan, with no third option.[97][98] By 1947 Pashtun nationalists were advocating for a united India, and no prominent voices advocated for a union with Afghanistan.[99][100]
The secular stance of Bacha Khan had driven a wedge between the ulama of the otherwise pro-Congress (and pro-Indian unity) Jamiat Ulema Hind (JUH) and Bacha Khan's Khudai Khidmatgars.
There were other tensions in the area as well, particularly those that involved agitations by Pashtun tribesmen against the Imperial government. For example, in 1936, a British Indian court ruled against the marriage of a Hindu girl allegedly converted to Islam in Bannu, after the girl's family filed a case of abduction and forced conversion.[101] The ruling was based on the fact that the girl was a minor and was asked to make her decision of conversion and marriage after she reaches the age of majority, till then she was asked to live with a third party.[101] After the girl's family filed a case, the court ruled in the family's favour, angering the local Muslims who had later gone on to lead attacks against the Bannu Brigade.[101]
Such controversies stirred up anti-Hindu sentiments amongst the province's Muslim population.[102] By 1947 the majority of the ulama in the province began supporting the Muslim League's idea of Pakistan.[103]
Immediately prior to 1947 Partition of India, the British held a referendum in the NWFP to allow voters to choose between joining India or Pakistan. The polling began on 6 July 1947 and the referendum results were made public on 20 July 1947. According to the official results, there were 572,798 registered voters, out of which 289,244 (99.02%) votes were cast in favour of Pakistan, while 2,874 (0.98%) were cast in favour of India. The Muslim League declared the results as valid since over half of all eligible voters backed the merger with Pakistan.[104]
The then Chief Minister Dr. Khan Sahib, along with his brother Bacha Khan and the Khudai Khidmatgars, boycotted the referendum, citing that it did not have the options of the NWFP becoming independent or joining Afghanistan.[105][106]
Their appeal for boycott had an effect, as according to an estimate, the total turnout for the referendum was 15% lower than the total turnout in the 1946 elections,[107] although over half of all eligible voters backed merger with Pakistan.[104]
Bacha Khan pledged allegiance to the new state of Pakistan in 1947, and thereafter abandoned his goals of an independent Pashtunistan and a united India in favour of supporting increased autonomy for the NWFP within Pakistan.[55] He was subsequently arrested several times for his opposition to the strong centralized rule.[108] He later claimed that "Pashtunistan was never a reality". The idea of Pashtunistan never helped Pashtuns and it only caused suffering for them. He further claimed that the "successive governments of Afghanistan only exploited the idea for their own political goals".[109]
Post-independence
There had been tensions between Pakistan and Afghanistan ever since Afghanistan voted against Pakistan's inclusion in the United Nations in 1948.[110] After the creation of Pakistan in 1947, Afghanistan was the sole member of the United Nations to vote against Pakistan's accession to the UN because of Kabul's claim to the Pashtun territories on the Pakistani side of the Durand Line.[111] Afghanistan's loya jirga of 1949 declared the Durand Line invalid. This led to border tensions with Pakistan. Afghanistan's governments have periodically refused to recognize Pakistan's inheritance of British treaties regarding the region.[111] As had been agreed to by the Afghan governments following the Second Anglo-Afghan War,[112] and after the treaty ending Third Anglo-Afghan War,[113] no option was available to cede the territory to the Afghans, even though Afghanistan continued to claim the entire region as it was part of the Durrani Empire prior the conquest of the region by the Sikhs in 1818.[114]
During the 1950s, Afghanistan supported the Pushtunistan Movement, a secessionist movement that failed to gain substantial support amongst the tribes of the North-West Frontier Province. Afghanistan's refusal to recognize the Durrand Line, and its subsequent support for the Pashtunistan Movement has been cited as the main cause of tensions between the two countries that have existed since Pakistan's independence.[115]
After the Afghan-Soviet War, Khyber Pakhtunkhwa has become one of the areas of top focus for the War against Terror. The province has been reported to struggle with the issues of crumbling schools, non-existent healthcare, and lack of any sound infrastructure while areas such as Islamabad and Rawalpindi receive priority funding.[116]
In 2010, the name of the province changed to "Khyber Pakhtunkhwa". Protests arose among the locals of the Hazara division due to this name change, as they began to demand their own province.[117] Seven people were killed and 100 injured in protests on 11 April 2011.[117]
Provincial flag | Flag of Khyber Pakhtunkhwa | ![]() |
---|---|---|
Provincial seal | Emblem of Khyber Pakhtunkhwa | ![]() |
Provincial animal | Kabul markhor | ![]() |
Provincial bird | White-crested Kalij pheasant | ![]() |
Provincial tree | Afghan pine tree | |
Provincial flower | Lady's tulip | ![]() |
Provincial sport | Pashtun Archery | ![]() |
وكان اسمه حتى 2010 إقليم التخوم الشمالية الغربية (NWFP) (اردو: شمال مغربی سرحدی صوبہ).
الجغرافيا

يقع غالبية أراضي الإقليم في الهضبة الإيرانية ما بين جنوب آسيا والصفيحة الاوراسية، مما أدى إلى قيام النشاط الزلزالي في وقت سابق (انظر: زلزال كشمير)[118]. وتساوي مساحة الإقليم مساحة نيو إنگلاند.[119]
ويصل ممر خيبر الشهير بين أفغانستان وإقليم التخوم الشمالية الغربية، بينما يعتبر جسر كوهالا في Circle Bakote هو نقطة العبور الرئيسي على نهر Jhelum River في الشرق.
وتصل مساحة الإقليم 28.773 ميل² أو (74,521 كم²) وتشمل مناطق الإقليم Hazara Division، وبه بلدة هڤليان، وأول طريق قراكورم السريع.
الحياة النباتية والحيوانية
علم الإقليم | علم إقليمي | ![]() |
لغة الإقليم | پښتو (غير رسمية) | ![]() |
حيوان الإقليم | Kabul Markhor | ![]() |
طائر الإقليم | White-crested Kalij Pheasant | ![]() |
شجرة الإقليم | Juniperus squamata | ![]() |
زهرة الإقليم | مورينا | ![]() |
الطقس
يتمتع إقليم التخوم الشمالية الغربية بتنوع مناخي كبير نظرا لمساحته، حيث يضم أنواع متعددة من طقس باكستان.
منقطة چرتال
دير، سوات ، هزارا
جنوب الإقليم
الديموغرافيا
التاريخ السكاني | ||
---|---|---|
التعداد | السكان | الحضر |
1951 | 4,556,545 | 11.07% |
1961 | 5,730,991 | 13.23% |
1972 | 8,388,551 | 14.25% |
1981 | 11,061,328 | 15.05% |
1998 | 17,743,645 | 16.87% |
التاريخ
انظر أيضا: تاريخ إقليم التخوم الشمالية الغربية
التاريخ القديم
عصر الشاه
دخول الإسلام
المنغول، الأفغان السيخ والإنتداب البريطاني
الراج البريطاني ومولد NWFP من المناطق الملحقة من أفغانستان بعد اتفاقية خط دوراند

بعد الإستقلال
الجهاد الاسلامي والحرب مع روسيا
الحكومة الإقليمية

المناطق
ينقسم إقليم التخوم الشمالية الغربية إلى 6 مناطق:
ضلوع المنطقة المأهولة عددها 18:
أهم المدن
الاقتصاد
قضايا اجتماعية
موسيقى الفلكلور
التعليم
السنة | معدل معرفة القراءة والكتابة |
---|---|
1972 | 15.5% |
1981 | 16.7% |
1998 | 35.41% |
2008 | 49.9% |
المؤهل | الحضر | الريف | الإجمالي | نسبة الإلتحاق (%) |
---|---|---|---|---|
— | 2,994,084 | 14,749,561 | 17,743,645 | — |
Below Primary | 413,782 | 3,252,278 | 3,666,060 | 100.00 |
Primary | 741,035 | 4,646,111 | 5,387,146 | 79.33 |
Middle | 613,188 | 2,911,563 | 3,524,751 | 48.97 |
Matriculation | 647,919 | 2,573,798 | 3,221,717 | 29.11 |
Intermediate | 272,761 | 728,628 | 1,001,389 | 10.95 |
BA, BSc… degrees | 20,359 | 42,773 | 63,132 | 5.31 |
MA, MSc… degrees | 18,237 | 35,989 | 53,226 | 4.95 |
Diploma, Certificate… | 82,037 | 165,195 | 247,232 | 1.92 |
Other qualifications | 19,766 | 75,226 | 94,992 | 0.53 |
أهم الجامعات والكليات
- جامعة الزراعة (پيشاور)
- كلية أيوب للطب, Abbottabad
- Cadet College Razmak
- Cadet College, Kohat
- Cecos University of Engineering & Technology, Peshawar
- College of Aeronautical Engineering
- College of Flying Training
- Comsats institute of information technology
- Ghulam Ishaq Khan Institute of Engineering Sciences and Technology, Topi
- Gomal University
- Hazara University
- Islamia College
- Khyber Medical College Peshawar
- Kohat University of Science & Technology
- Military College of Engineering
- National Institute of Transportation
- National University of Computer and Emerging Sciences
- Pakistan Air Force Academy
- Pakistan Military Academy
- University of Engineering and Technology (Peshawar)
- جامعة ملكند
- جامعة پيشاور
- University of Science & Technology Bannu
- Pakistan Scout Cadet College, Batrasi
- Abbottabad Public School & College, Abbottabad
- Pakistan International Public School & college..(PIPS)
انظر أيضا
- أفغانستان
- Federally Administered Tribal Areas
- PATA
- FR Frontier Regions
- Hazara
- North-West Frontier (military history)
- پاكستان
- پشتون
- پشتونستان
- پيشاور
- Aaj Daily
- Provincially Administered Tribal Areas
- Sawal Dher
- خط دوراند
- مورتيمر دوراند
- Sahibzada Abdul Qayyum
- صاحب زادة عبد اللطيف
- أحمدية
المصادر
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Khyber-Pakhtunkhwa could gain the Pashto-speaking areas of Balochistan but would lose the Hindko-speaking parts to the Hazara Province, the Siraiki-speaking areas to the Siraiki province and the Khowar and other smaller language areas to yet another province.
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{{cite web}}
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Initially, a number of names were proposed for the province. These ranged from its ancient names, Gandhara and Afghania, to the controversial Pakhtunistan and Pashtunistan and the absurd Pathanistan, and from Abaseen denoting the River Indus passing through it to the meaningless Sarhad.
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Besides Pukhtoonkhwa, five other names are under consideration. The ANP has suggested Pukhtoonistan and Afghania. And, the PML(N) Gandhara, Khyber and Abbasin (Pushto for the river Indus). Senior ANP leader Zahid Khan was hopeful of a compromise on the issue and suggested that the leaderships of the two parties may settle for a hyphenated name that pleases all.
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He said that PML-N had also suggested the name 'Gandhara but half of the Gandhara population was living in Punjab, therefore, would Punjab agree to include that part in the NWFP, he questioned.
- ^ April 14, 2010, Kalsoom Lakhani. "A province by any other name". Foreign Policy (in الإنجليزية الأمريكية). Retrieved 2023-04-23.
But the Pakistan Muslim League-Nawaz (PML-N), a mainstream conservative political party with its stronghold in Punjab province, staunchly opposed this label, (officially calling for a referendum last September), claiming the title marginalized other ethnic and linguistic groups in the province, including Hindko, Seraiki, and Khowar-speakers. A deadlock over the name continued, with an array of alternative names proposed as a compromise. While some reflected more neutral geographical areas (Khyber, Neelab and Abaseen) and historical references (Gandhara, the old Buddhist-era name of the region), other noteworthy runner-ups included Afghania, the clandestine 'A' in "Pakistan," coined by one of the earliest proponents of the Pakistani state, Chaudhry Rehmat Ali in 1933.
{{cite web}}
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- ^ * Schmidt, Karl J. (1995). An Atlas and Survey of South Asian History, p.120: "In addition to being a center of religion for Buddhists, as well as Hindus, Taxila was a thriving center for art, culture, and learning."
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- ^ (Imperial Gazetteer, p. 148)
- ^ أ ب ت ث (Imperial Gazetteer, p. 149)
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- ^ The Grandeur of Gandhara, Rafi-us Samad, Algora Publishing, 2011, p.64-67 [1]
- ^ Ancient India by Ramesh Chandra Majumdar p. 234
- ^ أ ب ت (Imperial Gazetteer, p. 150)
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The Hindu Śāhis were therefore neither Bhattis, or Janjuas, nor Brahmans. They were simply Uḍis/Oḍis. It can now be seen that the term Hindu Śāhi is a misnomer and, based as it is merely upon religious discrimination, should be discarded and forgotten. The correct name is Uḍi or Oḍi Śāhi dynasty.
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Rehman (2002: 41) makes a good case for calling the Hindu Śāhis by a more accurate name, "Uḍi Śāhis".
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- ^ Journal of the Royal Asiatic Society, 1954, pp 112 ff; The Shahis of Afghanistan and Punjab, 1973, p 46, Dr D. B. Pandey; The Úakas in India and Their Impact on Indian Life and Culture, 1976, p 80, Vishwa Mitra Mohan – Indo-Scythians.
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Timur Shah transferred the Durrani capital from Qandahar during the period of 1775 and 1776. Kabul and Peshawar then shared time as the dual capital cities of Durrani, the former during the summer and the latter during the winter season.
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At Independence there was a Congress-led ministry in the North West Frontier...The Congress-supported government of the North West Frontier led by the secular Pashtun leaders, the Khan brothers, wanted to join India and not Pakistan. If joining India was not an option, then the secular Pashtun leaders espoused the cause of Pashtunistan: an ethnic state for Pashtuns.
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The stance of the central JUH was pro-Congress, and accordingly the JUS supported the Congressite Khudai Khidmatgars through to the elections of 1937. However the secular stance of Ghaffar Khan, leader of the Khudai Khidmatgars, disparaging the role of religion in government and social leadership, was driving a wedge between the ulama of the JUS and the Khudai Khidmatgars, irrespective of the commitments of mutual support between the JUH and Congress leaderships. In trying to highlight the separateness and vulnerability of Muslims in a religiously diverse public space, the directives of the NWFP ulama began to veer away from simple religious injunctions to take on a communalist tone. The ulama highlighted 'threats' posed by Hindus to Muslims in the province. Accusations of improper behaviour and molestation of Muslim women were levelled against 'Hindu shopkeepers' in Nowshera. Sermons given by two JUS-connected maulvis in Nowshera declared the Hindus the 'enemies' of Islam and Muslims. Posters were distributed in the city warning Muslims not to buy or consume food prepared and sold by Hindus in the bazaars. In 1936, a Hindu girl was abducted by a Muslim in Bannu and then married to him. The government demanded the girl's return, But popular Muslim opinion, supported by a resolution passed by the Jamiyatul Ulama Bannu, demanded that she stay, stating that she had come of her free will, had converted to Islam, and was now lawfully married and had to remain with her husband. Government efforts to retrieve the girl led to accusations of the government being anti-Muslim and of encouraging apostasy, and so stirred up strong anti-Hindu sentiment across the majority Muslim NWFP.
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By 1947 the majority of NWFP ulama supported the Muslim League idea of Pakistan. Because of the now long-standing relations between JUS ulama and the Muslim League, and the strong communalist tone in the NWFP, the move away from the pro-Congress and anti-Pakistan party line of the central JUH to interest and participation in the creation of Pakistan by the NWFP Deobandis was not a dramatic one.
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"Greater Afghanistan," an irredentist vision based on the extensive empire conquered by Ahmad Shah Durrani.
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